Politics of Vatican City

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History Duchy of Rome (554–751) Donation of Pepin (750s) Papal States (754–1870) Annates Congregation for Borders Fundamental Statute for the Secular Government of the States of the Church Capture of Rome (1870) "Prisoner in the Vatican" (1870–1929) Roman Question Law of Guarantees Lateran Treaty (1929) Vatican City (1929–present) Governorate of Vatican City State 2010 Vatican employee sex scandal History of the Catholic Church since 1962 History of the Papacy Roman Historical Institutes Savoyard Era Vatileaks scandal Vatican Historical Museum Vatican City during World War II
Law Acta Apostolicae Sedis Fundamental Law of Vatican City State Capital punishment in Vatican City Crime in Vatican City Lateran Treaty Legal status of the Holy See Alperin v. Vatican Bank Doe v. Holy See Temporal power of the Holy See Tribunal of Vatican City State Canon law 1983 Code of Canon Law Code of Canons of the Eastern Churches Pastor bonus LGBTQ rights in Vatican City
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The politics of Vatican City take place in a framework of a theocratic absolute elective monarchy, in which the Pope, religiously speaking, the leader of the Catholic Church and Bishop of Rome, exercises ex officio supreme legislative, executive, and judicial power over the Vatican City as it is being governed by the Holy See,^[1] a rare case of non-hereditary monarchy.

The term "Holy See" refers to the composite of the authority, jurisdiction, and sovereignty vested in the Pope and his advisers to direct the worldwide Catholic Church. It is therefore quite distinct from the Vatican City state, which was created in 1929, through the Lateran treaties between the Holy See and Italy.

As the "central government" of the Catholic Church, the Holy See has a legal personality that allows it to enter into treaties as the juridical equal of a state and to send and receive diplomatic representatives. It has formal diplomatic relations with 179 nations.^[2] The State of Vatican City, for its part, is recognized under international law as a sovereign territory. Unlike the Holy See, it does not receive or send diplomatic representatives, and the Holy See acts on its behalf in international affairs.