The Lost Cause reached a high level of popularity at the turn of the 20th century, when proponents memorialized Confederate veterans who were dying off. It reached a high level of popularity again during the civil rights movement of the 1950s and 1960s in reaction to growing public support for racial equality. Through actions such as building prominent Confederate monuments and writing history textbooks, Lost Cause organizations (including the United Daughters of the Confederacy and Sons of Confederate Veterans) sought to ensure that Southern whites would know what they called the "true" narrative of the Civil War and would therefore continue to support white supremacist policies such as Jim Crow laws.[9][11] White supremacy is a central feature of the Lost Cause narrative.[11]
The image "The Union As It Was" was published in Harper's Weekly in 1874. On a pseudo-heraldic shield is a black family between a lynched body hanging from a tree and the remains of a burning schoolhouse, with the caption "Worse than Slavery". The supporters are a member of the White League and a hooded KKK member, shaking hands in agreement with the Lost Cause.
^Bonekemper, Edward H. (2015). The Myth of the Lost Cause: Why the South Fought the Civil War and Why the North Won. Washington: Regnery Publishing. p. 299. ISBN978-1-62157-473-6.
^Janney, Caroline E. (December 7, 2020). "The Lost Cause". Encyclopedia Virginia. Archived from the original on February 24, 2021. Retrieved September 9, 2024.
^ abCox, Karen L. (2019). Dixie's Daughters: The United Daughters of the Confederacy and the Preservation of Confederate Culture. University Press of Florida. ISBN9780813064130. OCLC1258986793.
^Wilson, Charles Reagan (2011). Baptized in Blood: The Religion of the Lost Cause, 1865–1920. University of Georgia Press.