Entheogen

"The Creation of the Stars", 12th century, Abbey Church of Saint-Savin-sur-Gartempe
Fresco of Adam and Eve in the Garden of Eden, 12th century, Plaincourault Chapel
12th-century frescoes depicting alleged entheogenic mushrooms in Christian art

Entheogens are psychoactive substances used in spiritual and religious contexts to induce altered states of consciousness. Hallucinogens such as the psilocybin found in so-called "magic" mushrooms have been used in sacred contexts since ancient times. Derived from a term meaning "generating the divine from within", entheogens are used supposedly to improve transcendence, healing, divination and mystical insight.

Entheogens have been used in religious rituals in the belief they aid personal spiritual development.[1][2] Anthropological study has established that entheogens are used for religious, magical, shamanic, or spiritual purposes in many parts of the world. Civilizations such as the Maya and Aztecs used psilocybin mushrooms, peyote, and morning glory seeds in ceremonies meant to connect with deities and perform healing. They have traditionally been used to supplement diverse practices, such as transcendence, including healing, divination, meditation, yoga, sensory deprivation, asceticism, prayer, trance, rituals, chanting, imitation of sounds, hymns like peyote songs, drumming, and ecstatic dance.

In ancient Eurasian and Mediterranean societies, scholars hypothesized the sacramental use of entheogens in mystery religions, such as the Eleusinian Mysteries of ancient Greece. According to The Road to Eleusis, psychoactive kykeon brews may have been central to these rites, aimed at inducing visionary states and mystical insight.[3] These interpretations emphasize entheogens as central to religious practices in antiquity.

In recent decades, entheogens have experienced a resurgence in academic and clinical research, particularly in psychiatry and psychotherapy. Preliminary clinical research indicates that substances such as psilocybin and MDMA may be useful in treating mental health conditions like depression, post-traumatic stress disorder, and anxiety, especially in end-of-life care.[4] These developments reflect a broader reevaluation of entheogens not only as sacred tools but also as potentially transformative therapeutic agents.

The psychedelic experience is often compared to non-ordinary forms of consciousness such as those experienced in meditation,[5] near-death experiences,[6] and mystical experiences.[5] Ego dissolution is often described as a key feature of the psychedelic state often resulting in perceived personal insight spiritual awakening, or a reorientation of values.[7] Though evidence is often fragmentary, ongoing research in fields like archaeology, anthropology, psychology, and religious studies continues to shed light on the widespread historical and contemporary role of entheogens in human culture.

  1. ^ Tupper, K.W. (2003). "Entheogens & education: Exploring the potential of psychoactives as educational tools" (PDF). Journal of Drug Education and Awareness. 1 (2): 145–161. ISSN 1546-6965. Archived from the original (PDF) on 9 October 2007.
  2. ^ Tupper, K.W. (2002). "Entheogens and existential intelligence: The use of plant teachers as cognitive tools" (PDF). Canadian Journal of Education. 27 (4): 499–516. doi:10.2307/1602247. JSTOR 1602247. Archived from the original (PDF) on 29 December 2004.
  3. ^ Ruck CA, Wasson RG, Hofmann A (1978). The Road to Eleusis: Unveiling the Secret of the Mysteries. Orlando: Harcourt. ISBN 0151778728.
  4. ^ Richards, William A. (2009). "The Rebirth of Research with Entheogens: Lessons from the Past and Hypotheses for the Future." Journal of Transpersonal Psychology, vol. 41, no. 2, pp. 139–150.
  5. ^ a b Millière, Raphaël; Carhart-Harris, Robin L.; Roseman, Leor; Trautwein, Fynn-Mathis; Berkovich-Ohana, Aviva (4 September 2018). "Psychedelics, Meditation, and Self-Consciousness". Frontiers in Psychology. 9: 1475. doi:10.3389/fpsyg.2018.01475. ISSN 1664-1078. PMC 6137697. PMID 30245648.
  6. ^ Timmermann, Christopher; Roseman, Leor; Williams, Luke; Erritzoe, David; Martial, Charlotte; Cassol, Héléna; Laureys, Steven; Nutt, David; Carhart-Harris, Robin (15 August 2018). "DMT Models the Near-Death Experience". Frontiers in Psychology. 9: 1424. doi:10.3389/fpsyg.2018.01424. ISSN 1664-1078. PMC 6107838. PMID 30174629.
  7. ^ Letheby, Chris; Gerrans, Philip (30 June 2017). "Self unbound: ego dissolution in psychedelic experience". Neuroscience of Consciousness. 2017 (1): nix016. doi:10.1093/nc/nix016. ISSN 2057-2107. PMC 6007152. PMID 30042848.

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